A new bill is looking to find a replacement for Seattle's iconic Lenin Statue. Yes, I know, I had the same question: How in the hell did Lenin get to be in Seattle? I'll tell you, along with why I think the statue's journey gives us a caricature view of the social creative act.
Recently a statement by the director/screenwriter of Godless (a ‘feminist’ Western) caught my eye as he was explaining his placement of women in the plot:
“I worked hard for them [women] to save themselves. The army doesn’t come; they have to fend for themselves.”
— Scott Frank (Director of Godless)
Often people comment on art as if representing against the status-quo is simply a matter of choice - forgetting the skill required to not break the spell of an art work as it represents something outside the norm. I’ve often seen friends applaud ‘representation’ and I have to kind of nod and smile in a politically correct fashion even if I think the ‘representation’ was detrimental for the art.